What does black lives matter want
Black Lives Matter
Aug 01, · “A Vision for Black Lives” emphasizes the movement’s independence from party politics and its desire to prioritize solutions that address root causes over the incremental or bipartisan proposals. Aug 24, · What Does Black Lives Matter Want? More. Ferguson activists march through downtown during a protest on March 14, in St. Louis, “Black Lives Matter is a movement, Author: Joseph P. Williams.
By Mike Gonzalez whwt Andrew Olivastro. July 1, pm Updated July 2, am. Brands like Airbnb and Spanx have promised direct donations. True, others like Nike and Netflix have shrewdly channeled their donations elsewhere, like the NAACP and other organizations that have mattet the struggle for civil rights for decades. But it requires sleuthing to learn this.
We are trained Marxists. Garza first coined the phrase in a July 14,Facebook post the day George Zimmerman was acquitted of murdering Trayvon Martin. Her friend Cullors put the hashtag in front and joined the words, so it could travel through social media. This evolution has helped embolden an ddoes vastly more ambitious than doex DefundthePolice.
The goals of the Black Lives Matter organization go far beyond what most people think. But they are hiding in plain sight, there for the world to see, if only we read beyond the slogans and the innocuous-sounding media accounts of the movement. Black lives, and all lives, would be harmed.
Andrew Olivastro doss director of coalition relations at the Heritage Foundation. Read Next. Mark Zuckerberg presides over a toxic world — but never This story has been shared 48, times. This story has been shared 29, times. This story has been shared 25, times. View author archive Get author RSS feed. How to clean headphones earbuds required.
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Aug 17, · “A Vision for Black Lives” is a plan for ending structural racism, saving the planet, and transforming the entire nation—not just black lives. The result is actually more than a platform. It is a remarkable blueprint for social transformation that ought to be read and discussed by everyone. Aug 24, · WASHINGTON — A year after demonstrations in the St. Louis suburb of Ferguson launched the Black Lives Matter movement, some of the most prominent voices in the campaign to reform policing in the United States introduced a detailed list of specific proposals that they want to bring about “a world where the police don’t kill people.”. Mar 26, · The name Black Lives Matter signals condemnation of the unjust killings of Black people by police (Black people are far more likely to be killed by police in the United States than white people) and the demand that society value the lives and humanity of Black people as much as it values the lives and humanity of white people.
Robin D. Backing the demands are forty separate proposals and thirty-four policy briefs, replete with data, context, and legislative recommendations. But the document quickly came under attack for its statement on Palestine, which calls Israel an apartheid state and characterizes the ongoing war in Gaza and the West Bank as genocide.
Dozens of publications and media outlets devoted extensive coverage to the controversy around this single aspect of the platform, including The Guardian , the Washington Post , The Times of Israel , Haaretz , and the St. Louis Post-Dispatch. The few mainstream reporters and pundits who considered the full M4BL document either reduced it to a laundry list of demands or positioned it as an alternative to the platform of the Democratic Party—or else focused on their own benighted astonishment that the movement has an agenda beyond curbing police violence.
Black Lives Matter founders Alicia Garza, Patrisse Cullors, and Opal Tometi are veteran organizers with a distinguished record of fighting for economic justice, immigrant rights, gender equity, and ending mass incarceration.
It was the product of a year of collective discussion, research, collaboration, and intense debate, beginning with the Movement for Black Lives Convening in Cleveland last July, which initially brought together thirty different organizations. As of today, well over sixty organizations and hundreds of people have contributed to the platform. The result is actually more than a platform. It is a remarkable blueprint for social transformation that ought to be read and discussed by everyone.
The demands are not intended as Band-Aids to patch up the existing system but achievable goals that will produce deep structural changes and improve the lives of all Americans and much of the world. For us and for those that will come after us. Rather it is a vision statement for long-term, transformative organizing. Demilitarizing the police, abolishing bail, decriminalizing drugs and sex work, and ending the criminalization of youth, transfolk, and gender-nonconforming people would dramatically diminish jail and prison populations, reduce police budgets, and make us safer.
But the point is not simply to reinvest the peace dividend into existing social and economic structures. Democratizing the institutions that have governed black communities for decades without accountability will go a long way toward securing a more permanent peace since it will finally end a relationship based on subjugation, subordination, and surveillance.
Unlike the Democratic Party, M4BL does not subscribe to the breadwinner model of jobs as the sole source of income. The American revolutionary Thomas Paine argued in the eighteenth century for the right of citizens to draw a basic income from the levying of property tax, as Elizabeth Anderson recently reminded. Because eligibility does not require means testing, a UBI would effectively reduce the size of government by eliminating the bureaucratic machine of social workers and investigators who police the dispensation of entitlements such as food stamps and welfare.
And by divesting from an unwieldy and unjust prison-industrial complex, there would be more than enough revenue to create good-paying jobs and provide a basic income for all. Reducing the military is not just about resources; it is about ending war, at home and abroad. The Black community is a global diaspora and our political demands must reflect this global reality. As it stands funds and resources needed to realize domestic demands are currently used for wars and violence destroying communities abroad.
For M4BL, reparations would take the form of massive investment in black communities harmed by past and present policies of exploitation, theft, and disinvestment; free and open access to lifetime education and student debt forgiveness; and mandated changes in the school curriculum that acknowledge the impact of slavery, colonialism, and Jim Crow in producing wealth and racial inequality.
The latter is essential, since perhaps the greatest obstacle to reparations is the common narrative that American wealth is the product of individual hard work and initiative, while poverty results from misfortune, culture, bad behavior, or inadequate education. We have for too long had ample evidence that this is a lie.
From generations of unfree, unpaid labor, from taxing black communities to subsidize separate but unequal institutions, from land dispossession and federal housing policies and corporate practices that conspire to keep housing values in black and brown communities significantly lower, resulting in massive loss of potential wealth—the evidence is overwhelming and incontrovertible.
Structural racism is to blame for generations of inequality. Restoring some of that wealth in the form of education, housing, infrastructure, and jobs with living wages would not only begin to repair the relationship between black residents and the rest of the country, but also strengthen the economy as a whole. But it also requires seeing black people as fully human, as producers of wealth, sources of intellect, and as victims of crimes—whether the theft of our bodies, our labor, our children, our income, our security, or our psychological well-being.
If we had the capacity to see structural racism and its consequences not as a black problem but as an American problem we have faced since colonial times, we may finally begin to hear what the Black Lives Matter movement has been saying all along: when all black lives are valued and the structures and practices that do harm to black communities are eliminated, we will change our country and possibly the world. Confronting the many challenges of COVID—from the medical to the economic, the social to the political—demands all the moral and deliberative clarity we can muster.
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